Friday, 22 May 2026

LitRadar - May 22, 2026 - After the Guns Fell Silent: Memory, Trauma, and Survival in Sri Lanka

                     

The article offers a powerful reflection on how the legacy of the Sri Lankan civil war continues to shape the lives of Tamils nearly two decades after the conflict ended in 2009. Rather than portraying the war as a closed historical event, it shows how its effects persist through poverty, unemployment, trauma, surveillance, displacement, and struggles over land and dignity. The piece foregrounds voices from northern and eastern Sri Lanka — especially former LTTE members, widows, labourers, and fisherfolk — whose everyday hardships reveal that “peace” has not translated into meaningful recovery.

One of the article’s central themes is the disconnect between political discourse and lived realities. Tamil political leadership continues to focus on wartime accountability, disappearances, devolution, and justice, while ordinary people grapple with immediate economic deprivation, debt, and social insecurity. The testimonies of people like Padmaleela and Yogeswari demonstrate how former combatants, once driven by idealism and collective purpose, now feel abandoned and invisible. Their memories of belonging within the LTTE contrast sharply with their present lives marked by poverty and humiliation. This contrast complicates simplistic narratives of post-war reconciliation.

The article also highlights how land remains deeply tied to identity, memory, and conflict. Military occupation, archaeological claims, forest department acquisitions, and the construction of Buddhist shrines in Tamil-majority areas are presented not merely as administrative actions but as perceived attempts to alter demography and erase Tamil cultural history. Such contestations over land show how the struggle for territory continues symbolically and politically even after armed conflict has ceased.

Another significant aspect is intergenerational memory. Many children born after the war have little understanding of the conflict or their parents’ experiences. This gap illustrates how collective memory changes over time: survivors continue to live with trauma and surveillance, while younger generations grow up detached from the ideological and emotional weight of the past. Yet, for parents, the priority is often not preserving militant memory but ensuring their children attain stable jobs, education, and a better future.

Economically, the article paints a bleak picture of the war-affected north and east. Repeated crises — from the Easter bombings and the COVID-19 pandemic to Sri Lanka’s financial collapse and global conflicts — have compounded existing vulnerabilities. While the current government has initiated infrastructure and industrial projects, many residents remain sceptical about whether these measures will provide immediate or equitable relief. Women, especially, face the burden of precarious labour, migration, caregiving, and debt.

From a Memory Studies perspective, the article demonstrates how memory is embedded not only in commemorations like Mullivaikkal Remembrance Day or Maveerar Naal, but also in material conditions, landscapes, bodies, and daily routines. Trauma survives through silence, disability, surveillance, displacement, and economic precarity. The war’s “imprints” are therefore psychological, social, political, and spatial. The article ultimately argues that reconciliation cannot be achieved merely through the absence of war; it requires dignity, economic justice, recognition of suffering, and meaningful structural change.

https://www.thehindu.com/news/international/sri-lanka-civil-war-17-years-later-the-imprints-remain/article70984264.ece

 



Thursday, 21 May 2026

LitRadar - May 21, 2026 - Taiwan Travelogue by Yang Shuang-zi

 

Taiwanese author Yang Shuang-zi and translator Lin King won the International Booker Prize for ‘Taiwan Travelogue’. It is the first book translated from Mandarin Chinese to win the International Booker Prize. The announcement was made by award-winning author Natasha Brown, chair of the 2026 judges, at a ceremony at London’s Tate Modern on May 19. Set in 1930s Japan-controlled Taiwan, the book takes the form of a fictional translation of a rediscovered Japanese travel memoir penned by fictional writer Aoyama Chizuko. It traces Chizuko’s travels and gastronomic adventures across the colonial outpost, and the intimate relationship she develops with her Taiwanese interpreter Chizuru. The International Booker Prize, formerly known as the Man Booker International Prize, has been awarded since 2005. It is a sister prize to the Booker Prize, awarded to a novel written in English. The International Booker Prize recognises the vital work of translation, with the £50,000 prize money divided equally between the author and the translator.

 

Set against the backdrop of Japanese-occupied Taiwan in 1938, Taiwan Travelogue by Yang Shuang-zi is a richly layered exploration of colonialism, cultural identity, memory, and human relationships. Recently shortlisted for the 2026 International Booker Prize and later awarded the prize on May 19, 2026, the novel follows Japanese novelist Aoyama Chizuko, who travels through Taiwan to document the island’s culture and cuisine. Written as a fictional travelogue complete with footnotes by translators and publishers, the novel cleverly blurs the boundaries between history, fiction, and interpretation. At the heart of the narrative is Chizuko’s relationship with her Taiwanese interpreter, Oh Chizuru. While Chizuko sees herself as open-minded and appreciative of Taiwanese culture, the novel subtly exposes the limitations of her colonial perspective. Chizuru, calm and observant, facilitates Chizuko’s experiences while quietly recognising the inequalities embedded in their interactions. Through food, train journeys, conversations, and moments of silence, the novel reveals the tensions between “mainlander” and “islander,” speaker and listener, coloniser and colonised. What makes the novel particularly compelling is its ability to capture emotional ambiguities and unspoken power dynamics. Chizuko’s fascination with Taiwan often overlooks the violence and displacement underlying colonial rule, while Chizuru’s restraint reflects the burden of navigating those realities. Yet despite these tensions, the two women share an undeniable emotional chemistry that raises difficult questions about friendship, love, and equality under colonialism.

 

Reference 

https://www.thehindu.com/books/review-taiwan-travelogue-author-yang-shuang-zi-lin-king-intl-booker-prize/article70830074.ece

Wednesday, 20 May 2026

LitRadar - May 20, 2026 - Exploring the Folklore of India’s Northeast

 

The Memory of Shadows and Other Folktales from the Northeast is a captivating collection of folktales inspired by the rich oral storytelling traditions of Assam, Nagaland, Mizoram, and the wider Northeastern region of India. Rooted in cultural memory and indigenous traditions, the book brings alive a magical world where forests whisper secrets, rivers carry ancient curses, and humans learn to coexist with nature and wildlife. The stories combine mystery, spirituality, and moral wisdom. Readers encounter a grieving tigress teaching respect for the wild, a former poacher transformed into a forest guardian, and villagers discovering healing and redemption in unexpected places. These tales preserve the values, rituals, and beliefs that have shaped the collective imagination of communities across the Northeast for generations. Written in a lyrical and accessible style, the collection introduces modern readers to the timeless wisdom of Northeastern folklore while highlighting themes of memory, justice, harmony with nature, and cultural identity. The author, Mijing Gwra Basumatary, is an assistant professor and folklorist from Assam who is deeply involved in documenting oral traditions and cultural memory. Inspired by his native village of Kataligaon, his work reflects warmth, authenticity, and a deep commitment to preserving the evolving heritage of Northeast India.

Tuesday, 19 May 2026

LitRadar - May 19, 2026 - Paul Ricoeur's Memory, History, Forgetting

Memory, History, Forgetting by Paul Ricoeur examines the complex relationship between memory, history, and forgetting in human life and society. Ricoeur argues that memory is essential for understanding personal and collective identity, but it is never completely reliable because it is shaped by imagination, interpretation, and emotion. The book explores how historians reconstruct the past through archives, testimony, and narrative, emphasizing that history is not merely a collection of facts but also an interpretive act guided by evidence and ethical responsibility. Ricoeur also studies traumatic historical events such as the Holocaust to show the challenges of representing suffering truthfully. In the final section, he explains that forgetting can be both destructive and productive: it may erase memories and historical traces, but it can also create possibilities for healing, reconciliation, and renewal. The work is considered one of the most influential texts in Memory Studies because it connects philosophy, historiography, trauma, ethics, and collective memory.


 

Monday, 18 May 2026

LitRadar - May 18, 2026 - The Complex - Karan Mahajan


The article is an interview with Karan Mahajan about his new novel The Complex, which examines how personal memories and political history shape contemporary life in India. Mahajan argues that the past is never truly over in India, as events such as Partition and the communal tensions of the 1980s and 1990s continue to influence politics, identities, and social relationships. Set within a Delhi housing complex, the novel follows interconnected families whose private struggles reflect larger national issues such as migration, class divisions, patriarchy, communalism, and violence. Mahajan explains that he conducted extensive research for the novel by studying archives, newspaper reports, and political events like the Mandal Commission protests, while also speaking to people from different ideological and social backgrounds. He reflects on his own experiences of moving between India and the United States, describing migration as a feeling of being emotionally suspended between cultures and identities. The interview also discusses how political ideologies shape personal behaviour, particularly through patriarchy and the normalization of violence. Mahajan suggests that literature can reveal the deep connections between public history and intimate human experiences, showing how historical trauma and political tensions continue to shape everyday life.



Sunday, 17 May 2026

What we Remember - 100 Day Challenge - Day 28 - May 17, 2026


 

LitRadar - May 18, 2026 - Inside the Manosphere - Review

Louis Theroux: Inside the Manosphere arrives after numerous documentaries have already explored the rise of online misogyny and “red pill” culture, but Theroux still manages to bring his own style to the subject. This time, however, he appears less naïve and more direct in confronting influencers who profit from anti-women rhetoric. One striking interview features Harrison Sullivan, a young social media personality who promotes hypermasculinity while revealing contradictions in his own beliefs. Theroux’s humour and subtle questioning briefly expose the insecurity and superficiality beneath the bravado, making for some of the documentary’s strongest moments.

The film also highlights the disturbing normalization of misogyny online, where humiliation, aggression, and hypocrisy are packaged as entertainment for millions of followers. Influencers preach dominance over women while benefiting financially from industries like OnlyFans, despite condemning women who participate in them. Theroux attempts to challenge these contradictions, though many conversations collapse into evasions and illogical justifications.

While the documentary effectively captures the toxic culture of the manosphere, it misses opportunities to explore its wider impact on women, teachers, and young people exposed to this content daily. Brief appearances by mothers, wives, and girlfriends hint at deeper stories that remain unexplored. Instead, the film often turns toward the troubled childhoods of the influencers, which can feel more like explanation than accountability. Ultimately, the documentary is engaging but not groundbreaking, leaving the sense that a perspective led by women might reveal far more about the damage caused by this growing online movement.

Reference - https://www.theguardian.com/tv-and-radio/2026/mar/11/louis-theroux-inside-the-manosphere-review-why-doesnt-he-focus-more-on-the-impact-on-women


Saturday, 16 May 2026

LitRadar - May 17, 2026 - Severance: Memory, Identity, and Workplace Trauma

 

Apple TV+’s Severance explores the disturbing idea of separating work memories from personal life. Employees exist as two selves: the “innie,” who only knows the office, and the “outie,” who remembers nothing about work. The series asks a powerful question: Who are we without our memories? The show highlights how memory shapes identity. Without personal memories, the “innies” become psychologically isolated and emotionally disconnected. Mark S., who undergoes severance to escape grief, reflects how trauma survivors sometimes dissociate from painful experiences. Yet the series suggests that suppressing pain can also mean losing parts of oneself. Severance also critiques modern work culture. Lumon Industries controls employees through manipulation, rigid routines, and shallow rewards, creating a sense of learned helplessness. The sterile office environment mirrors real-world burnout and hustle culture, where work often dominates life. Season 2 introduces reintegration, symbolizing the difficult but necessary process of healing and reclaiming a complete identity. Ultimately, Severance reminds us that memory—even painful memory—is essential to being fully human.

 

Reference - https://www.psychologytoday.com/us/blog/unlock-your-true-motivation/202502/the-psychology-of-severance

What we Remember - 100 Day Challenge - Day 27 - May 16, 2026


 

Friday, 15 May 2026

What we Remember - 100 Day Challenge - Day 26 - May 15, 2026


 

LitRadar - May 15 2026 - Review of Memory - MIT Press Essential Knowledge series

 

Memory is a concise and engaging introduction to the science of memory. Part of the MIT Press Essential Knowledge series, the book explains how memory works, why people forget, how false memories are formed, and how aging affects recall. Craik and Jacoby present complex psychological and neuroscientific ideas in clear language, using relatable examples from everyday life. The book highlights memory as an active and reconstructive process shaped by attention, context, and meaning. It also discusses false memories, retrieval processes, and practical memory techniques such as the method of loci. Accessible yet informative, Memory is an excellent resource for students, researchers, and general readers interested in psychology, neuroscience, and memory studies.


Thursday, 14 May 2026

What we Remember - 100 Day Challenge - Day 25 - May 14, 2026


 

LitRadar - May 14, 2026 - The Collective Memory Reader - Review


The Collective Memory Reader, edited by Jeffrey K. Olick, Vered Vinitzky-Seroussi, and Daniel Levy, is an essential interdisciplinary anthology for anyone interested in memory studies. Bringing together foundational thinkers such as Maurice Halbwachs, Pierre Nora, Marc Bloch, and Paul Ricoeur, the volume traces how memory operates not only as a personal phenomenon but also as a social, political, and cultural force. One of the book’s greatest strengths is its breadth. The editors present memory studies as a “transdisciplinary, centreless enterprise,” connecting sociology, history, anthropology, psychology, literature, and cultural studies.   Rather than offering a single theory, the collection maps the evolution of debates around collective memory, trauma, commemoration, nationalism, and identity. The excerpts from Halbwachs are especially illuminating in showing how individual memories are shaped through social frameworks and collective life.   Dense but intellectually rewarding, the book works both as a foundational academic resource and as a guide to the history of memory studies itself. For researchers, teachers, and students exploring how societies remember and forget, The Collective Memory Reader remains one of the most valuable starting points in the field. 

 



Wednesday, 13 May 2026

LitRadar - May 13, 2026 - Disasters and Memory - The Chernobyl Disaster of 1986

                      

The Chernobyl disaster of 1986 continues to shape global memory through history, literature, and survivor testimony. More than a nuclear accident, it became a symbol of political secrecy, technological failure, and human suffering. The article discusses three major books — Chernobyl: History of a Tragedy, Midnight in Chernobyl, and Voices from Chernobyl — which explore the disaster through archives, narrative history, and survivor testimonies. Together, they reveal both the political failures behind the catastrophe and its lasting emotional impact. The article argues that Chernobyl remains a powerful memory space where questions of technology, trauma, ecology, and human vulnerability continue to resonate.


What we Remember - 100 Day Challenge - Day 24 - May 13, 2026


 

Tuesday, 12 May 2026

LitRadar - May 12, 2026 - Marianne Hirsch and Postmemory

Marianne Hirsch is a Romanian-born American scholar of English and Comparative Literature at Columbia University. Born in Romania after the Second World War, she later immigrated to the United States as a teenager. Hirsch is best known for developing the concept of “postmemory,” which explains how later generations inherit and emotionally experience the traumatic memories of earlier generations, especially the Holocaust. Her research focuses on memory, trauma, family narratives, gender studies, literature, and photography. She has collaborated extensively with Leo Spitzer and has authored and co-edited several influential books, including The Generation of Postmemory and Ghosts of Home.


 

What we Remember - 100 Day Challenge - Day 23 - May 12, 2026

 


Monday, 11 May 2026

LitRadar - May 11, 2026 - Transcription by Ben Lerner

Transcription is a complex and intellectually rich novel that explores memory, technology, fiction, inheritance, and human connection across generations. The story follows a middle-aged American narrator who travels to interview his former mentor, the elderly German intellectual Thomas, but loses the recording after damaging his phone. This failed interview later becomes a reconstructed “transcription,” raising questions about authenticity, memory, and the blurred line between truth and fiction. Through philosophical conversations, reflections on digital dependence, and discussions about art, history, fascism, and media, the novel examines how modern technology shapes consciousness and human experience. In its emotionally powerful final section, the focus shifts to Max and his daughter’s eating disorder, revealing deeper themes of family trauma, isolation, inherited suffering, and the longing for meaningful connection. Ultimately, the novel suggests that storytelling and shared imagination can help people transcend the limitations of the present and create continuity across generations.

 

Reference 

https://www.theguardian.com/books/2026/mar/31/transcription-by-ben-lerner-review-a-stunning-exploration-of-technology-and-storytelling

 

What we Remember - 100 Day Challenge - Day 22 - May 11, 2026

 


Sunday, 10 May 2026

5 Lessons from the Chief Minister of Tamil Nadu, C. Joseph Vijay’s Speech Today

Some speeches are remembered not because they are perfect, but because they feel real. Today’s speech by C. Joseph Vijay after the swearing-in ceremony offered a few important reminders about communication, leadership, and human connection.

Be Humble, Honest, and Practical — Stay Down to Earth and Admit We Are Human

People connect more easily with leaders who remain approachable. Humility creates trust. A grounded speaker does not try to appear larger than life; instead, they make others feel seen and respected. Vijay spoke clearly about the journey that brought him to leadership and acknowledged the responsibilities that lie ahead. Photographs and video clips from the event showed him warmly greeting everyone who approached to congratulate him. In his speech, he even acknowledged the role of children who contributed to his victory.

 

Perfection is rarely believable. Honest speakers acknowledge limitations, emotions, and challenges. Authenticity often leaves a stronger impact than polished performance. Vijay stated that he would promise only what is achievable, saying:

 

“I have only said what I can do, what is practical, and what is possible.”

 

The new Chief Minister also hinted at greater financial transparency under his government. He mentioned the possibility of releasing a white paper on Tamil Nadu’s financial condition before making major policy decisions.

 

Another striking line from his speech was:

 

“I am not an angel but a common man. I will not promise what we cannot deliver, but I now have confidence that we can do anything with you. I request all of you to give me some time. I will gradually fulfil everything I have promised and will sincerely strive to implement them.”

 

Speak from the Heart — Create Personal Connection

Facts inform, but emotions connect. When speakers share personal experiences sincerely, audiences listen more carefully. Genuine communication leaves a deeper memory. Vijay began by speaking about his father, who started as a technician in the film industry and later rose to greater heights. He also referred to poverty and hunger, grounding his speech in lived realities.

 

Reading mechanically from a script rarely creates emotional connection. Speakers who internalize their message communicate more naturally. For Vijay, this seemed effortless, perhaps shaped by years in cinema, where performance depends on emotional connection and timing.

 

He often referred to party workers and supporters as family, reinforcing a sense of collective belonging. One memorable line was:

 

“I come to you with gratitude. I am your thambi (younger brother).”

 

Speak with Conviction — Use Voice and Body Language

Words matter, but delivery matters just as much. Confidence in tone, posture, pauses, and facial expressions can transform an ordinary speech into a memorable one. The use of gestures, eye contact, and posture played an important role throughout Vijay’s address. Dialogues are not merely words; they carry emotion and energy. In many ways, his years in cinema became a long training ground in the craft of public speaking.

 

Develop a Personal Style — Cultivate Your Own Voice

Great speakers are rarely imitators. They cultivate a style that reflects their personality, values, and experiences. Individuality makes communication distinctive and memorable.

Vijay’s speech style combines cinematic rhythm with conversational simplicity. Rather than sounding overly scripted, he spoke in a manner that felt personal and direct.

 

Sincerity Still Matters

In an age of carefully managed public appearances and heavily scripted speeches, today’s address reminded audiences that sincerity, clarity, and human connection still matter the most. Whether one agrees with his politics or not, the speech demonstrated an important lesson in leadership communication: people remember authenticity far longer than perfection. 

What we Remember - 100 Day Challenge - Day 21 - May 10, 2026


 

LitRadar - May 10, 2026 - Nostalgia for the Light


Nostalgia for the Light is a powerful documentary by Patricio Guzmán that connects astronomy, memory, and political trauma in Chile. Set in the vast Atacama Desert, the film contrasts astronomers studying the universe with women searching for the remains of relatives who disappeared during the dictatorship of Augusto Pinochet. The documentary explores how the desert became both a center for astronomical research and a site of political violence, including prison camps and mass graves. Through interviews with astronomers, archaeologists, and families of the disappeared, Guzmán shows how memory, loss, and the search for truth are deeply connected. The film suggests that astronomy is not merely a scientific pursuit but also a way of understanding human suffering, history, and remembrance. Widely praised for its emotional depth and political insight, the documentary is regarded as one of the most important films about memory and trauma in contemporary cinema.

 

Reference 

https://www.theguardian.com/film/2012/jul/12/nostalgia-for-the-light-review

Saturday, 9 May 2026

What we Remember - 100 Day Challenge - Day 20 - May 9, 2026


 

LitRadar - May 9, 2026 - Eternal Sunshine of the Spotless Mind

                       

There are some places that exist less on maps and more in memory. In Michel Gondry’s Eternal Sunshine of the Spotless Mind, Montauk becomes one such place — a symbolic refuge where lost people return to rediscover love, grief, and themselves. “Meet me in Montauk” is not merely a line from the film; it is a promise of return, a lighthouse phrase for souls afraid of disappearing into the chaos of life. The film, written by Charlie Kaufman and starring Jim Carrey and Kate Winslet, continues to feel astonishingly timeless even decades after its release. At its heart lies a devastating question: if we could erase painful memories, should we? Joel and Clementine choose to undergo a procedure that removes all traces of each other from their minds after their relationship collapses. Yet memory refuses to disappear so easily. Even after forgetting one another, they are drawn together again, as though love survives somewhere deeper than recollection. What makes the film extraordinary is the way it portrays memory not as static information, but as living emotional architecture. Memories in the film collapse, fade, distort, and fracture like physical spaces. Houses crumble, lights dim, faces blur, and entire worlds dissolve while Joel desperately clings to fragments of Clementine before they vanish forever. The destruction of memory becomes a form of violence — not only against the past, but against identity itself. The film also understands a painful truth about relationships: love rarely remains suspended in its earliest moments of beauty. What begins as “nice” inevitably becomes complicated. Passion gives way to routine, disagreements, silence, exhaustion, and emotional distance. Yet Eternal Sunshine of the Spotless Mind argues that real love is not about preserving perfection; it is about accepting imperfection. Joel and Clementine hurt each other repeatedly, but they also continue choosing one another despite knowing heartbreak is inevitable. This emotional complexity is what gives the film its enduring power. Rather than presenting love as destiny untouched by reality, it portrays love as something fragile, repetitive, and human. The memories that once felt magical eventually lose texture, warmth, and clarity. Still, they remain meaningful because they shaped the people who lived them. Perhaps that is why “Meet me in Montauk” resonates so deeply. Everyone carries a personal Montauk — a safe emotional space attached to memory, longing, or healing. It may be a café, a railway station, a beach, a street corner, or simply a feeling associated with someone once loved. These places become emotional coordinates we return to internally, even when the people connected to them are gone. The beauty of the film lies in its refusal to offer cynicism. Even after pain, erasure, and disappointment, Joel and Clementine choose to begin again. The film suggests that heartbreak is not evidence that love failed; rather, heartbreak is part of what makes love meaningful in the first place. In a world increasingly fractured by uncertainty and emotional disconnection, Eternal Sunshine of the Spotless Mind reminds us that memory is both burden and salvation. We are shaped by the people we try to forget, and sometimes the bravest thing we can do is continue loving despite knowing that loss is inevitable. Maybe that is why we keep searching for our own Montauks — places where forgotten parts of ourselves still wait patiently to be found again.


Friday, 8 May 2026

What we Remember - 100 Day Challenge - Day 19 - May 8, 2026


 

LitRadar - May 7, 2026 - Nicholas Boggs’s biography ‘Baldwin: A Love Story’ - Review

                    

“We appear to come into the world looking backward, looking for something we remember. As our eyes begin to focus after the storm of birth, we isolate the shapes of our relentless desires” - James Baldwin

Nicholas Boggs’s biography ‘Baldwin: A Love Story’ offers a deeply researched and emotionally rich portrait of James Baldwin, focusing especially on his queerness, relationships, and personal struggles. The book explores Baldwin’s complex personality — his brilliance, vulnerability, emotional intensity, and elusiveness — while tracing his journey from a difficult childhood in Harlem and an abusive relationship with his stepfather to becoming one of the most important writers of his generation through works like Giovanni’s Room and The Fire Next Time. Boggs examines Baldwin’s many romantic and platonic relationships, his experiences with racism and homophobia, and his restless life moving between America, Europe, and Turkey. The biography also highlights Baldwin’s creative process, his struggles with fame, illness, loneliness, and suicide attempts, as well as his enduring sense of responsibility toward family and former lovers. A major theme in the book is Baldwin’s belief that racism, sexuality, and white American masculinity were deeply interconnected. The reviewer praises Boggs’s sensitive and authoritative writing style, noting that the biography allows Baldwin to reveal himself gradually as a passionate, wounded, intellectually powerful, and deeply loving man whose life and art were inseparable.

Reference: 

https://www.nytimes.com/2025/08/19/books/review/james-baldwin-love-story-nicholas-boggs.html


Thursday, 7 May 2026

What we Remember - 100 Day Challenge - Day 18 - May 7, 2026


 

LitRadar - May 7, 2026 - Eco-Anxiety and Memory Studies

 









Eco-anxiety and Memory Studies are more closely connected than they first appear, as both explore how humans process loss, continuity, and identity over time. Eco-anxiety is not only rooted in present conditions but is also shaped by imagined futures, aligning with the idea of anticipatory or “future” memory, where people begin to feel the loss of places, seasons, and stability even before they disappear. This is closely linked to the concept of solastalgia, coined by Glenn Albrecht, which describes the distress caused by environmental changes to one’s home environment, highlighting how landscapes function as repositories of memory. From a Memory Studies perspective, climate change can also be understood as a form of slow, collective trauma, marked by recurring disasters, gradual ecological degradation, and lasting psychological effects, making eco-anxiety both an individual and shared response. In contexts like India, where memory is deeply intergenerational, eco-anxiety emerges at the intersection of inherited cultural practices and growing environmental awareness, creating a tension between the past and responsibility for the future. As environments change, they disrupt the relationship between memory, place, and identity—raising deeper questions about who we are when the landscapes that shaped us begin to vanish. At the same time, eco-anxiety drives efforts to document and preserve these changes through storytelling, photography, and oral histories, reflecting the active role of Memory Studies in archiving the Anthropocene. Ultimately, memory is not passive; it shapes ethical engagement and action. In this sense, eco-anxiety becomes memory in motion—prompting us to remember what is being lost, recognise what is at risk, and act to preserve what remains.

Reference:

https://www.thehindu.com/sci-tech/health/the-rising-tide-of-eco%E2%80%90anxiety-among-indias-youth-a-call-for-climate-resilience/article70749320.ece

Wednesday, 6 May 2026

What we Remember - 100 Day Challenge - Day 17 - May 6, 2026

LitRadar - May 6, 2026 - Remembering Komagata Maru

                            

Popular singer-songwriter Diljit Dosanjh recently brought renewed attention to the Komagata Maru incident during his 2026 Aura World Tour in Vancouver and on The Tonight Show Starring Jimmy Fallon, highlighting how historical memory continues to resonate in contemporary cultural spaces.

The Komagata Maru incident of 1914, in which 376 passengers—mostly Punjabis from British India—were denied entry into Canada under the discriminatory “continuous journey” regulation, is not only a historical episode but also a powerful case for Memory Studies. After being forced to remain in Vancouver harbour for two months under severe hardship, the passengers were deported, and upon their return near Calcutta, a violent confrontation with British authorities led to the death of 20 individuals and the imprisonment of many others. From a memory studies perspective, this event represents a form of collective trauma that has been preserved within South Asian diasporic communities as a shared cultural memory of exclusion and resistance. For many years, the incident remained marginal in official histories, highlighting how certain pasts are silenced or erased—an important concern within memory studies. At the same time, the Komagata Maru narrative functions as a counter-memory, challenging colonial and state narratives that justified exclusionary policies. It has also played a significant role in shaping diasporic identity, particularly among Punjabi communities in Canada, where it continues to inform discussions of belonging, migration, and racial injustice. The delayed formal apology by Canada in 2016 further illustrates the politics of memory, showing how states selectively acknowledge historical wrongs. Over time, the incident has moved beyond archival history into folklore and oral traditions, demonstrating how memory is continually reshaped, transmitted, and reinterpreted across generations.

References:

https://www.indiatoday.in/movies/celebrities/story/diljit-dosanjh-invokes-komagata-maru-after-55000-indians-pack-vancouver-concert-2902981-2026-04-29

https://www.thehindu.com/news/international/what-happened-to-komagata-maru-passengers-in-1914/article70924857.ece

Tuesday, 5 May 2026

What we Remember - 100 Day Challenge - Day 16 - May 5, 2026


 

LitRadar - May 5, 2026 - Jan Assmann

                           

Jan Assmann (1938–2024) was a seminal scholar who transformed memory studies through his concept of cultural memory, developed with Aleida Assmann. He distinguished between communicative memory—short-term, everyday interactions lasting about 80–100 years—and cultural memory, which is long-term, institutionalised, and preserved through texts, rituals, and monuments. Assmann argued that cultural memory is anchored in symbolic forms such as myths and traditions, which sustain collective identity across generations. The article “Communicative Remembering: Revisiting a Basic Mnemonic Concept” engages with the theory of Jan Assmann by examining his influential distinction between communicative memory and cultural memory. Assmann defines communicative memory as every day, informal remembering based on lived experiences shared through interaction, typically spanning a few generations, while cultural memory refers to more formalised, institutionalised forms preserved through texts, rituals, and symbols over long periods. The authors acknowledge the importance of this framework but argue that the distinction is too rigid to capture how memory works in practice. They show that communicative and cultural memory are deeply interconnected and often overlap, especially in mediated and digital contexts. Rather than treating them as separate categories, the article proposes understanding memory as a flexible set of “modes of remembering,” shaped by communication, social interaction, and media environments. In this view, Assmann’s model is useful as an analytical starting point, but real-world remembering is dynamic, hybrid, and constantly evolving.

Reference 

Pentzold C, Lohmeier C, Birkner T. Communicative remembering: Revisiting a basic mnemonic concept. Memory, Mind & Media. 2023;2:e9. doi:10.1017/mem.2023.7 

https://www.cambridge.org/core/journals/memory-mind-and-media/article/communicative-remembering-revisiting-a-basic-mnemonic-concept/0DB1E50C22D65B62C667B6B542E228B8

 

Monday, 4 May 2026

What we Remember - 100 Day Challenge - Day 15 - May 4, 2026


 

LitRadar - May 4, 2026 - The Sense of Ending - Julian Barnes

The Sense of an Ending by Julian Barnes is a brief yet thought-provoking novel about memory, regret, and self-deception. Similar in tone to On Chesil Beach by Ian McEwan, it explores youth, class, sexuality, and the unreliability of recollection. The story follows Tony Webster, a retired man who revisits his past, especially his friendship with the brilliant Adrian Finn and his uneasy relationship with Veronica Ford. Tony’s memories of the 1960s—marked by emotional immaturity and social awkwardness—gradually unravel when he receives a mysterious bequest from Veronica’s mother. This prompts him to confront long-buried truths about Adrian’s suicide and his own role in past events. As the narrative unfolds, it becomes clear that Tony has selectively edited his memories to protect himself. Drawing on the idea of “peripeteia” from The Sense of an Ending by Frank Kermode, the novel builds toward a subtle but powerful twist. Ultimately, it reflects on how memory shapes identity and how confronting the past can unsettle our sense of self.


 

Sunday, 3 May 2026

What we Remember - 100 Day Challenge - Day 14 May 3,, 2026

 


LitRadar - May 3, 2026 - The Act of Killing

This article examines the unsettling intersection of history, memory, and cinematic representation through The Act of Killing, a documentary by Joshua Oppenheimer. It begins by recalling a 1966 column by James Reston, who framed Indonesia’s violent anti-Communist purge—led by Suharto following the fall of Sukarno—as a strategic and even positive development for U.S. interests. This purge, which killed at least half a million people, was later acknowledged by the C.I.A. as one of the worst mass murders of the twentieth century, revealing the extent of Western complicity and Cold War politics in shaping global narratives of violence.

The documentary shifts focus from victims to perpetrators, particularly Anwar Congo, who openly recounts and reenacts his role in the killings. Oppenheimer’s radical approach—inviting perpetrators to stage their own dramatized versions of the violence—exposes a chilling absence of remorse and a deep entanglement of memory, performance, and self-deception. These reenactments blur the line between reality and fiction, revealing how individuals and societies construct narratives that justify or obscure atrocities. In Indonesia, where such events are largely absent from official history, figures like Congo are still celebrated, underscoring a collective denial embedded in national memory.

 

The article situates this film within a broader tradition of documentary experimentation, referencing works like Shoah by Claude Lanzmann and The Fog of War by Errol Morris. Like these films, The Act of Killing interrogates how perpetrators rationalize violence, raising unsettling ethical questions about guilt, responsibility, and the idea that “war crimes are defined by the winners.” This notion echoes reflections by Robert McNamara on the moral ambiguity of wartime actions, suggesting that power often determines the boundaries of justice.

 

Ultimately, the documentary becomes a profound exploration of memory and its distortions. By forcing perpetrators to confront their own past through performance, Oppenheimer reveals cracks in their self-narratives. The film’s most powerful moments emerge when these constructed identities falter, and suppressed guilt begins to surface. The article concludes by emphasizing how The Act of Killing not only revisits a largely ignored historical atrocity but also challenges viewers to reflect on how histories are told, who gets to tell them, and how nations live with the stories they choose to remember—or forget.

 

Reference: 

https://www.newyorker.com/culture/culture-desk/the-weird-genius-of-the-act-of-killing